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2009 - Date

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ert Oli■vetan, Calvin's cousin, and author of ●the first translation of the Bible into French■. It has been doubted whether he was tutor i■n the family of a Genevese counci■llor i

2007 - 2009

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n 1532, and whether he 'ev●angelized' at that time in Geneva. The author ■proved his statement by the positive testimon■y of the reformer Froment, in his Actes et● Gestes de Genèv

2007 - 2009

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e, and by extracts fro■m the official records of the Ge●nevese Council. He has demonstrated that ■Olivetan preceded in Geneva as a● preacher of the Gospel, not o■nly Calvin but Fa

2006 - 2007

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rel and Froment. Lastly■, the fifth fact relates to Calvin. A Gen●evese writer denied a few years back that Ca■lvin, when returning from Italy, passed t■hrough Aosta, where there

2007 - 2008

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exists, how■ever, a monument erected to commemorat■e his flight. The author hopes he has proved t●hat the universal opinion, which m■akes the Reformer pass through that city,● is

2007 - 2009

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well founded, and that the contrary opini●on has no weight. This last point ●is discussed in the Preface ■to the French edition of this volume: the f●our others are examined at le


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ngth ■in an article entitled Critiqu●e d'une Critique, published in t■he Revue Chrétienne of Paris. There are indivi●duals who, when they meet with fact■s in a history that have

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not been previously ●discussed in an archæological ■dissertation, or with circumstance●s that had hitherto been unknown, immedia■tely imagine that such facts have no founda?/p>

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鰐ion. This is a curious aberrati■on. If an historian writes—not according■ to second-hand authorities, bu■t after original materials—it is quite nat■ural that he should come upo

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n things tha●t have not been noticed before. This has happ●ened to the author of the History of the ● {ix} Reformation. True history, ■no doubt, possesses coloring and life; b●u

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t it describes such events only as are ●founded on the firm basis of truth.■ There are writers at this day who● carry their archæologica■l predilections further still and wo

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y without a soul. But authors o●f distinguished merit have protested ag■ainst such an error. A great critic, M. Sainte● Beuve, says: 'There is one kind■ of history founded on document●ary evidence, state papers, diplomatic t■ransactions, and the correspondence of amb■assadors; and there is another ■kind with quite a different aspec●t—moral history, written by■ the actors and the eye-witnesses.' ■ An eminent man (Le Comte d'Haussonville) who by■ his last work, L'Eglise Romaine et l●e premier Empire, has taken an honorable● position among historians, indorses ■this judgment. 'M. Sainte Beuve is ri■ght,' he says; 'the latter kind of hi●story is the best, by which I mean ■the most instructive, the most profitable, th■e only one which serves to unseal the eyes, ■open the understanding, combat deplorable cre■dulity, and avoid disagreeable mystif■ications. What concerns us, i■s to know men, "by lifting the curtain which ■hides them," according to the ha●ppy expression of Saint-Simon.' Another celeb●rated writer has said: 'Real history appears ●only when the historian begins to distinguis●h, across the gulf of time, the living and acti●ng man—the man endued with ●passions, the creature of habit—●with voice and physiognomy, with gestures and d■ress, distinct and complete, like the one ●from whom we have just parted in the street.● Language, Legislation, Catechisms, are abstra■ct things; the complete thing is the man ■acting, {x} the visible corporeal ●man, who walks, fights, toils, hates, and love●s. 'Why is not history studied more closely? ●In it men would find human life, dome●stic life with its varied and dramatic sce●nes; the hu

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